Tuesday, June 7, 2011

THE DNA OF OUR LIVES

An artist's rendition of a DNA strand
Just as our DNA has four elements, Guanine, Cytosine, Adenine and Thyamine, that determine being biologically human, our story for Pentecost today covers four elements, A little research on Prophecy, Pentecost, Shavuot and Grain Harvests from Wikipedia:

Prophecy is a process in which one or more messages that have been communicated to a true prophet are then communicated to others by this true prophet. Such messages typically involve divine inspiration, interpretation, or revelation of conditioned events to come as well as testimonies or repeated revelations that the world is divine. The process of prophecy especially involves reciprocal communication of the true prophet with the (divine) source of the messages. Mere claimants of foreknowledge of future events, like fortunetellers, oracles, seers, diviners or apocalyptic authors, are not considered true prophets


Pentecost (Ancient Greek) Πεντηκοστή [ἡμέρα], Pentēkostē [hēmera], "the Fiftieth [day]") is one of the prominent feasts in the Christian Liturgical Year commemorating the descent of the Holy Spirit upon the disciples of Christ after the Resurrection as described in the New Testament Acts of the Apostles :2:1-31. For this reason, Pentecost is sometimes described as the "Birthday of the Church". Pentecost is celebrated seven weeks (50 days) after Easter Sunday, hence its name. Pentecost falls ten days after Ascension Thursday. Pentecost is historically and symbolically related to the Jewish harvest festival of  Shavuot which commemorates God giving the Ten Commandments at Mount Sinai fifty days after the Exodus.

Shavuot is a Jewish holiday that occurs on the sixth day of the Hebrew month of Sivan (late May or early June). Shavuot commemorates the anniversary of the day God gave the Torah to the entire Israelite nation assembled at Mount Sinai, although the association between the giving of the Torah (Matan Torah) and Shavuot is not explicit in the Biblical text. The holiday is one of the Shalosh Regalim, the three Biblical pilgrimage festivals. It marks the conclusion of the Counting of the Omer. The Torah mandates the seven-week Counting of the Omer, beginning on the second day of Passover and immediately followed by Shavuot. This counting of days and weeks is understood to express anticipation and desire for the Giving of the Torah. On Passover, the Jewish people were freed from their enslavement to Pharaoh, on Shavuot they were given the Torah and became a nation committed to serving God.  Since Shavuot occurs 50 days after Passover, Hellenistic Jews gave it the name Pentecost (πεντηκοστή, "fiftieth day").


Harvests: Besides its significance as the day on which the Torah was revealed by God to the Jewish nation at Mount Sinai (which includes the Ten Commandments), Shavuot is also connected to the season of the grain harvest in Israel. In ancient times, the grain harvest lasted seven weeks and was a season of gladness (Jer. 5:24, Deut. 16:9-11, Isa. 9:2). It began with the harvesting of the barley during Passover and ended with the harvesting of the wheat at Shavuot. Shavuot was thus the concluding festival of the grain harvest, just as the eighth day of Sukkot (Tabernacles) was the concluding festival of the fruit harvest. During the existence of the Temple in Jerusalem an offering of two loaves of bread from the wheat harvest was made on Shavuot.

Just as our DNA holds elements that are prophetic in the outcome of our being human, a lot of elements went into the building of Pentecost, all of them, in some sense, prophetic. In the stories presented in Numbers and in Acts, how does God speak to us through bread, law, spirit and prophecy? How do we fulfill the prophecy of our lives and maintain the presence of His abiding Spirit amongst us?.

Numbers 11:24-30
11:24 So Moses went out and told the people the words of the LORD; and he gathered seventy elders of the people, and placed them all around the tent.

11:25 Then the LORD came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.

11:26 Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp.

11:27 And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp."

11:28 And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, "My lord Moses, stop them!"

11:29 But Moses said to him, "Are you jealous for my sake? Would that all the Lord's people were prophets, and that the LORD would put his spirit on them!"

11:30 And Moses and the elders of Israel returned to the camp


Acts 2:1-21
2:1 When the day of Pentecost had come, they were all together in one place.

2:2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.

2:3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.

2:4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

2:5 Now there were devout Jews from every nation under heaven living in Jerusalem.

2:6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.

2:7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans?

2:8 And how is it that we hear, each of us, in our own native language?

2:9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

2:10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,

2:11 Cretans and Arabs--in our own languages we hear them speaking about God's deeds of power."

2:12 All were amazed and perplexed, saying to one another, "What does this mean?"

2:13 But others sneered and said, "They are filled with new wine."

2:14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.

2:15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning.

2:16 No, this is what was spoken through the prophet Joel:

2:17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.

2:18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.

2:19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist.

2:20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day.

2:21 Then everyone who calls on the name of the Lord shall be saved.'


Walter Morton  for Journey Across the Line

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